Winnie the Pooh

The Tao of Pooh: the Characters of Winnie the Pooh and Taoism

May 6, 2021 by Essay Writer

Taoism was founded in Shundi around 126-144 AD. Before the Communist Revolution, Taoism was one of the strongest religions in China. Aristotle once said, “Happiness is the chief good and that is the end towards which all other things aim”. In The Tao of Pooh, Benjamin Hoff utilizes the characters from “Winnie the Pooh” to teach the basics of Taoism and to demonstrate how things can be ruined and furthermore work out.

Hoff reveals Rabbit as to how believes he is happy in his cleverness. His knowledge could be described as to someone who learned from reading books and never went outside. However, his wisdom is not the same as his cleverness. “But isn’t the knowledge that comes from experience more valuable than the knowledge that doesn’t? It seems fairly obvious to some of us that a lot of scholars need to go outside and sniff around – walk through the grass, talk to the animals. That sort of thing” (Hoff Ch. 1). This can be seen when people are tested and show good results meaning that they can apply the concept after studying from experience. He utilizes Owl to demonstrate that when someone is trying too hard to find something or get away with themselves, it gets confusing. “The surest way to become Tense, Awkward, and Confused is to develop a mind that tries too hard – one that thinks too much” (Hoff Ch. 1). In life, many times it is about managing your time wisely and taking risks because you will miss 100% the shots you don’t take. Hoff utilizes Piglet as in Piglet is always thinking about it too much. “The main problem with this great obsession for saving time is very simple: you can’t save time. You can only spend it. But you can spend it wisely or foolishly” (Hoff Ch. 3). The importance here is that when you overthink somethings, you could end up failing because you did not hop on the train.

Lastly, there is Pooh. Hoff demonstrates how Pooh does not contemplate things; he simply does them. Things dependably work out for Pooh along these lines because there is no imitation or going around the straight line. “We don’t need to shift our responsibilities onto the shoulders of some deified Spiritual Superman or sit around and wait for Fate to come knocking at the door. We simply need to believe in the power that’s within us and use it. When we do that, and stop imitating others and competing against them, things begin to work for us” (Hoff Ch. 8). Pooh works alongside nature and he doesn’t attempt to meddle. Pooh has a straightforward existence. Those who fail to rely on intuition often find themselves discontent in their careers and unhappy in their relationships.

Pooh gets into a great deal of scratches and troublesome circumstances yet they generally work out well for him. This is on the grounds that he accepts that his is what will occur. “The masters of life know the way, for they listen to the voice within them, the voice of wisdom and simplicity, the voice that reasons beyond cleverness and knows beyond knowledge” (Hoff Ch. 6). The author ends up leaving Pooh as the one that has it all, but it is not quite like that because he does not have the best qualities, yet he finds happiness. Taoism instructs that an individual makes their own existence as Pooh’s frame of mind of continually accepting the best.

Taoism can teach you discipline as well as the right choices when it comes to those tough moments in life. Many people are materialistic and want to be successful because of the money. In many cases, money does not mean anything. We tend to want things that we don’t have because we get influenced my friends or by people who may have those things and can afford them. Each lifestyle is different, but it is up to us if we want to find happiness because money does not bring happiness.

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Pooh: The Master of Flow

November 2, 2020 by Essay Writer

Within this current day and age, people of the world have a distinct inability to relax; with an abundance of things to do, places to see, and technology to use, stressful lifestyles thrive. Individuals often find themselves struggling desperately to attain control over every aspect of their lives, which generally places them further from their goals in the end. In order to rid oneself of these petty problems, one must connect with their inner Pooh. Benjamin Hoff, in his book The Tao of Pooh, uses Winnie the Pooh and other illustrations to describe Taoism. He tells how a true Taoist flows with the characteristics of Wu Wei, knows the experience of life to be sweet, and views the world and themselves as un-carved blocks.

With so many ups and downs, it may seem difficult to define life as anything other than unpredictable. However, as Hoff explains the bases of Taoism, the experiences of life are what make it sweet, not the events themselves. He begins by comparing the three teachings of Asia with a painting called The Vinegar Tasters. The picture depicts K’ung Fu-tse, Buddha, and Lao-tse trying the Vinegar; “The first has a sour look on his face, the second wears a bitter expression, but the third man is smiling”(Hoff 3). The reference depicts the Taoist view on life. Whilst the others showed disconnected with the taste of the bitter liquid, Lao-tse smiled in recognition of the unique experience. Hoff continues on to explain that “The basic Taoism that we are concerned with here is simply a particular way of appreciating, learning from, and working with whatever happens in everyday life”(Hoff 5). The philosophy does not force the view that everything in the world is positive, for there will be times on both sides of the spectrum. Instead, it promotes the importance of experience; whether a good or a bad time, insightful lessons can be found within any sort of experience.

In order for life to be viewed as truly sweet, it must be looked at as an un-carved block, from the perspective of an un-carved block. Again, Pooh is used as an example of this very point. “Pooh looked at his two paws. He knew that one of them was the right, and he knew that when you had decided which one of them was the right, then the other one was the left” (Hoff 12). Hoff uses Pooh’s state of being ambidextrous to portray him as an un-carved block. Pooh has gone through his entire life without assigning a dominant hand. With this action alone, he proves to be in a state of complete balance. Apart from living an even life, Pooh approaches situations with the mind of a Taoist. He uses his simplistic logic to get his friends and himself out of the forest, meanwhile any other attempt to escape lead them right back to the pit where they started. “I thought that if we looked for this pit, we’d be sure not to find it, which would be a good thing, because then we might find something that we weren’t looking for, which might be just what we were looking for, really”(Hoff 13). Seeing the repeated results as they attempted to find their home and merely went in circles, Pooh realized that the only logical thing to do was to look for the pit. This mirrors the idea in Taoism that depicts how one must pay attention to natural patterns in order to understand the working of nature.

Once an individual is familiar with the flow of the world around them, they are able to relax and let the current take them. Hoff uses the example of an old man that came out of raging rapids completely unharmed. The old man explains his method; “I go down with the water and come up with the water. I follow it and forget myself. I survived because I don’t struggle against the water’s Superior power. That’s all”(Hoff 69). This example shows that fighting against the current of the river will only bring harm. The same goes when it comes to going through life, a natural flow of situations make for an easy ride if they are followed, or a difficult time if they are not. These situations often reveal themselves as the easiest and most straightforward route. “When you work with Wu Wei, you put the round peg in the round hole and the square peg in the square hole. No stress, no struggle”(Hoff 75). Often times people attempt to find more within a predicament, making the problem more difficult than it should be. With the teachings of Taoism, Wu Wei represents the natural flow, showing how the obvious aspects of life should be capitalized on in order to meet the least resistance.

Within the pages of The Tao of Pooh, Hoff is able to use a relatable childhood character and metaphorical examples to convey the beliefs and workings of Taoism to his readers. He shows how Pooh is able to view life as being sweet, looking at it as a simple ride that he can jump on. Looking at things as their natural state of being, Pooh is able to follow the easiest road as he relaxes for the ride.

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Billy and Winnie: Breaking the Boundaries with Rhythm, Rhyme, and Repetition

February 11, 2019 by Essay Writer

Nonsense poetry appeals to readers of all ages because it entertains the mind as well as the mouth. Drawing heavily on humorous imagery, creative word plays, and fantasy, nonsense poetry typically uses strong rhyme and rhythm to build and break tension. By working within the established structure of poetry and the English language it allows the reader to enjoy the breaking of these rules and the gleeful childlike experience of thinking and imagining outside the bounds of the adult world.

The first poem is titled “Billy Batter” and is featured on page 18 of Alligator Pie, the collection of poems written by Dennis Lee. This poem makes use of repeating rhymes and rhythms to create a solid framework within which to explore the child’s perspective on problems, problem solving, and emotional states which accompany dealing with loss. Breaking the poem down into stanzas makes it clear to see the way in which it is structured. The first two stanzas closely repeat one another and the third stanza breaks this pattern and provides resolution. The first stanza is eight lines long and can be further divided into groups of lines consisting of three, then two, and then three lines again. This pattern is echoed in the second stanza. The rhyme scheme is A,A,B,C,C,B,B,B. The emphasis being on the last mono-rhyme of the word “dad” which is repeated three times. Along with the word “dad” there is the repetition of the phrase “a dragon ran off with my dad”. This fantasy image of a dragon stealing his father is juxtaposed against the much more realistic problem of a lost cat. Here Lee takes an everyday event that is common in childhood, parallels an impossible event beside it, and connect the two with the word “And”. Both of these are what is causing Billy Batter to feel “so sad” but the emphasis is on the loss of his father. However, there is a sense of humor to the situation because it is portrayed as fantasy not reality. The first three lines also work as a group in that they are structured in a call and response style and also feature a repeating rhythm of trochee. The response changes rhythm with the fourth line being in iamb and the rest of the lines being mostly in anapest with a double stress on the words “my dad” which stand alone in line seven. The second stanza is a repetition of the first replacing the word “dad” for “mum” and the incident of losing the cat with ripping jeans. Again, another believable situation is coupled with an unbelievable one and both are reasons for Billy to feel “glum”. The anapest rhythm further emphasizes the word “my mum” and there is the downbeat on the first syllable of “monster” giving it more weight. So, at this point there are four problems which need solving and the third stanza resolves all of them in a childlike fantasy way.

As Lee has already created strong repeating patterns of rhyme and rhythm, when he breaks them in the third stanza they become more noticeable signaling the change in emotions and the solving of the problems. The first three lines keep the same trochee rhythm but there is a significant change in the words used. The rhyme of “Batter” and “better” has a different feel than “Batter and “matter” with the change in the vowel sound and the addition of the consonance “Billy Batter…better”. There is also a change in the rhyme scheme with the addition of two extra couplets which turns the rhyming couplets into a list of four instead of two in the previous stanzas. Lee adds the Canadian city of “Saskatchewan” to his poem giving it a specific place that children can imagine a dragon being banished to thus adding more humor and fantasy to the writing. The four scenarios use the same rhythm of iamb and anapest which gives a sense of ease and completion. In the end all is resolved and most importantly the parents “came back”. Interestingly the “monster” falls down a “wishing” well and this is a clue that the child has wished away the monster. This is a magical element and appeals to children’s sense of power which counteracts their normally powerless position especially in the case of losing one’s parent. The dragon and the monster can be interpreted as new people who have started relationships with the parent and are seen by the child to be taking his parent away. In the world of a child small things can be big so by grouping them together Lee not only creates a visual picture of the imaginative world of the child which is full of monsters and dragons but he also connects the small losses of a cat and clothing to the large ones of the loss of parents and family. What was lost has been found, the father is returned, what was ripped has been repaired, the mother is returned. This is a poem about damage and loss. The break-up of the family and the child’s desire to fix the problems. Lee uses the style of nonsense with its strong rhymes and rhythms, and fantasy imagery, to tap into the child’s view of the world.

The second poem in this analysis is titled “Anxious Pooh Song” and is featured on pages 150-51 of the book Winnie-the-Pooh written by A. A. Milne. This playful thirty- eight line poem employs a call and response structure that asks silly questions to which the answers are obvious. It circles around telling a short narrative using the strong prosodic elements of rhyme and rhythm typically found in nonsense poems and children’s nursery rhymes. Although the rhyme and rhythm schemes appear simple at first, they are both quite complex and are used to build tension, quickly break and release it, then using circling and repetition, start rebuilding it again. There is a conversational tone between the speaker and the listener, however, both of them are in Pooh’s own mind and this adds humor to the poem while at the same time reinforcing the characterization of Pooh as innocently quirky and a bit muddled. Although the original poem is without stanza breaks, for analysis it is helpful to work with groups of lines which fit with a conversational pace as well groupings for the rhyming scheme and use of repetition. The first group is made up of six lines which all have an end mono-rhyme, ” Pooh” “who” “do” “knew”, and is then unexpectedly broken on the last line, by the word “wetting” creating the unusual pattern of A,A,A,A,A,B. This break suddenly releases the tension which had been building and it creates space for the second group of twelve lines which begin by echoing the first three lines of the first group. In terms of rhythm, these first three lines of both groups, are all iamb. This effect puts the emphasis on the words “Cheers”, “Pooh”, “who” in the first grouping, and “Cheers”, “Bear”, “where” in the second grouping. These iamb lines are followed by a combination of iamb and anapest, finishing with a strong down beat and an exaggerated “tt” sound in “wetting”. This break in the rhyme and rhythm pattern signals the end of the grouping and the answer to the question of “what did he do”.

The second grouping starts with the same repeating rhyme of C,C,C, and it keeps the same rhythm of iamb, however it changes the next rhyme scheme into couplets. The couplet D,D, of “swim” and “him”, then “who” and “do”, followed by a triplet of “Pooh”, “who”, “Pooh” and finishing with the word “forgetting”, repeats the original rhyme scheme of A,A,A,A,A,B. This repetition of the mono-rhyme from in the first grouping, brings the poem in a circle creating a sensation of completion or release after a long building up of tension. Rhythmically the second group starts with iamb for the first four lines and breaks this pattern with an anapest in line five. It moves back and forth from iamb to anapest which gives the poem a lilting and skipping along movement. The iamb drum like regularity is broken by the anapest addition in each line. The last line in this group finishes with a heavy doubled down beat on the final word “forgetting” lending much more weight to the word as well as emphasizing the concept of Pooh as a bit confused and the humor of his being muddled. Moving into the third grouping, the rhythm and rhyme scheme becomes more complicated at the same time that the narrative is finishing. This grouping uses the rhyme scheme E,E,F,F,F,G,G,F,F, employing couplets and a triplet and completes with an alternating rhyme of H,I,H,I. Whereas the first two groupings had relied on iamb rhythm, this third grouping switches to a primarily anapest, or a combination of anapest and iamb, rhythms which gives this part of the poem a chaotic and rushing feeling in comparison with the steadiness of the lines which were solely iamb. The fourth and last grouping starts with same words as the first three lines of the first and second groupings. It also returns to the simple steady iamb rhythm and the simple triplet rhyme scheme of A,A,A,C,C,C. This repetition creates the feeling of having come full circle. The last two lines finish with a cheerful anapest rhythm and A,A rhyme scheme which again adds to the feeling of completion. This completed feeling of resolution however is broken by the very last line which asks the same question, “what did he do?”. This question which began the poem adds the final touch of humor because as it brings the reader full circle it also speaks of forgetting, being muddled or confused, and the hopelessness of explanations.

This poem and the feelings it invokes reflects the narrative of the book. In chapter ten, Christopher Robin is throwing a party for Pooh, to which Owl responds with the question “you are, are you?”(p.147). He explains to Owl that “it’s to be a special sort of party, because it’s because of what Pooh did when he did what he did to save Piglet from the flood” to which Owl responds with another question “Oh, that’s what it’s for, is it?”(p. 149). This statement and questioning response is followed by yet another. Christopher makes the statement ” Yes, so will you tell Pooh as quickly as you can, and all the others , because it will be tomorrow” and Owl replies” ‘Oh, it will, will it?’ Said Owl, still being as helpful as possible” (p.149). This small conversation explains the subject of the poem, how it will be structured, as well as the humor being that the questions are not “helpful” at all. Lastly the humor is also created by the understanding that it is anxious Pooh’s “muddled” mind as he worries that nobody will know what the party is for and that nothing will go right. The poem has a playful and happy tone as it starts, and finishes, with “3 cheers for Pooh”. Although the poem does make use of the mono-rhyme scheme it’s monotony is broken up by a rolling rhythm which moves back and forth between iamb and anapest as well as a variation in line length and rhyme scheme changing between couplets and triplets as well as the quick and unexpected end rhyme changes. The humor comes from questioning the obvious, the upbeat and cheerful nature of the subject, as well as the use of sheer repetition. By using strong prosodic devices these poems beg to be spoken aloud to let the mouth and ear play, explore, and experience the physical sensations and patterns of sounds that the words create.

Nonsense poetry is not just about the use of made up words, such as “walkamus” and “talkamus”, although this is often used, it is only one of the many elements at work in this style of literature. In the two poems analyzed the nonsensical elements were created by the combination of the conventional with the absurd, the heavy use of rhyme, rhythm, and repetition, as well as the use of humor, which created a poem that appeals to the child by being entertaining and at the same time by expressing a childlike perspective of the adult world.

Works Cited

Lee, Dennis Alligator Pie, published by HarperCollins Publishers Ltd., Toronto 2012

Milne, A. A. Winnie-the-Pooh Dutton Children’s Books, New York, NY 1988

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