A Midsummer Nights Dream
Characters in a Midsummer Nights Dream
Believed to be one of William Shakespeare’s most impressive comedies, A Midsummer Night’s Dream is a visionary and comical tale; nevertheless, its poetic lines convey and incorporate a message of love, reality, and magic. However, the play uses characters to portray helpful life lessons, potentially resulting in them being a role model to the readers.Lysander, Titania, and Hermia are three characters that have positive attitudes in tough circumstances.
Nonetheless, they have been through many twists and turns but have continued to have a positive perspective on life. To add on, they are momentous to the plot, tone, and meaning of A Midsummer Night’s Dream, consequently becoming role models to the readers and representatives of the themes presented throughout A Midsummer Night’s Dream. To start off, Shakespeare presents Hermia to the readers as the rebellious and disobedient daughter of Egeus. She is obliged to marry Demetrius, but she fell in love with Lysander. Therefore, Hermia could be mistaken for being young and foolish in love. Continuing on, the entire situation is put into perspective by the fact that she does not want to marry the man that her father betrothed to her. To illustrate Hermia says, “O hell, to choose love by another’s eyes”. We can see that Hermia is a woman with her own desires and does not want her father to choose her spouse. Her father complains about her disobedience, and therefore, has been brought before Duke Theseus, Chanthakumar likewise, she is bold to stand up for herself. Egeus wishes Hermia to marry Demetrius, and Hermia feels like she does not need to fulfill her fathers wishes but instead follow her heart. Hence, Hermia approaches love as though it were something that could be instantly taken away, but not simply lost. At all points, Hermia is persistent, one must hustle if they want to hang tight to their lover, and it is worth the hustle if that love is true.
Hermia, may seem aggressive and astute, but sometimes that is just the direct in which love goes, except if you are willing to let it slip away. Moving forward, Lysander resembles Romeo as a character from the play Romeo and Juliet, a character Shakespeare perceived around the time he wrote A Midsummer Night’s Dream. While Lysander faces some major hindrances in his quest for love, he is a desolate romantic. Also, he is definitely the most poetic of all the lovers when he says, “Ay me! For aught that I could ever read, / Could ever hear by tale or history, /The course of true love never did run smooth”. Lysander’s statement sums up the play’s idea, that lovers constantly go through difficult circumstances to reach happiness, whether it is a judgemental parent, rival lover, or some other hindrance. Thus, Lysander clearly distinguishes that lovers will face a roller coaster rides, and can be quickly disconnected by ‘war, death, or sickness.’ Additionally, Lysander also knows that, even though love can be explosive, like lightening, it is frequently short-lived. Furthermore, Lysander is the role model of an endless lover in numerous ways. He jeopardizes death under the Athenian law by coming up with the plan to flee into the woods with Hermia, and only leaves from his devotion to Hermia under the encouragement of the love potion. When the effect of the spell is removed, he revenues to his true love.
Therefore, Chanthakumar 3 Lysander has come across as a very deep and ardent lover in the play, who sticks to his word, and continues to strive for greatness.Queen Titania is a depiction of a strong woman, in A Midsummer Night’s Dream. She is attended to by many other fairies and is entirely in charge of her life. However, she clashes with her husband, Oberon, King of the Fairies, who is with no doubt just as strong-minded as she is. Queen Titania reveals a compassionate and loyal nature by adopting the son of an Indian woman whom she has befriended over the years. After Titania`s husband Oberon asks her to give up the little Indian boy, so he can be apart of his crew she reply`s with, “Set you heart at rest./The Fairyland buys not the child of me. But she, being mortal of that boy did die./And for her sake do I rear up her boy,/And help her sake I will not part with him”. As per this line, Titania’s confidence in the way she speaks assures readers that she will do what she believes and will not do anything she does not want to, just so she can satisfy her husband.
Titania is honourable and bold enough to stand up to Oberon her husband (in a comparable way to Hermia standing up to her father, Egeus). She has made a promise to take care of the little Indian boy and she surely want`s to keep it. Consequently, Titania can be a potential role model because women generally think they should attend to their husbands, and act upon every command they have for them. On the other hand, Titania does not put up with Oberon’s commands, and teaches many of the readers to acknowledge that women are not the property of man. All in all, A Midsummer Night’s Dream is an excellent example of love being influenced by parents, rival lovers, the love potion, and much more to Lysander, Hermia, and Titania.
As mentioned above, Hermia, Lysander, and Titania are individuals who face many challenges revolving love, with their spouse, parents or love of their life, but always look to find light during the darkest of times, which makes them potential role models in A Midsummer Night’s Dream. They Chanthakumar 4 teach readers that love can come in a package with many arguments, and fights but in the end, it is about being there for each other during the toughest times. This play will teach readers a very valuable lesson, that one must fight for what they want, and love is not always going to be handed to them.
My Feelings From a Midsummer Night’s Dream Play
“A Midsummer Night’s Dream” Write-Up
“A Midsummer Night’s Dream”, a play set in Athens and written by the famous playwright William Shakespeare, is one of his more well-known comedies. The play starts out with Theseus, the Duke of Athens, settling a quarrel between a father and his daughter Hermia. He wants her to marry Demetrius, but she loves another man, Lysander. Theseus, as the duke, feels obligated to uphold Athenian law, and tells Hermia that she has until the day of his own wedding to choose either to live forever as a nun in seclusion or marry Demetrius.
Lysander and Hermia choose to elope, and Helena, who is in love with Demetrius, finds out about their plans. In an attempt to divert Demetrius’ attention away from Hermia and towards her, she exposes Hermia’s plan to flee with Lysander to Demetrius.
Meanwhile, a group of tradesmen are arranging a play for Theseus to commemorate his wedding. The audience is introduced to Nick Bottom, a self-appointed “assistant director” who is determined to style the play his own way.
In another instance, the fairy queen and king are in the midst of an intense fight over the possession of an Indian boy. The king, Oberon, demands to have the boy, but Titania, the queen, tells him that the boy is under her protection. Oberon, enraged, tells his loyal servant Puck to bring him a flower, love-in-idleness, that makes people fall in love with the first thing they see. He decides that he will make Titania fall in love with a beast in order to exact his revenge.
Oberon sees Demetrius and Helena in the woods on their search for the lovers, and, after seeing Demetrius not returning Helena’s love for him, tells Puck to use the love-in-idleness on Demetrius also. Lysander and Hermia decide to take a rest in the same woods, and as they lie asleep, Puck mistakes Lysander for Demetrius, and puts droplets of the flower juice on Lysander’s eyelids. Demetrius leaves Helena behind, and while Helena is searching for him, she stumbles upon Lysander and Hermia. Lysander wakes to Helena’s face and falls in love with her. Puck happens upon the play rehearsal in the woods, and decides to play a trick on Bottom by giving him the head of an ass. Titania sees Bottom and falls in love with him.
Oberon is delighted that Titania has fallen in love with an ass, but when he realizes that Puck placed the wrong Athenian under the flower’s spell, he tells Puck to right his wrongs. Puck gives Lysander and TItania the antidote, changes Bottom’s head back to its original form, but also makes Demetrius fall in love with Helena. Theseus finds the four lovers and, finding that they are happy and had no qualms with one another, is overjoyed. The play ends happily – the three couples, Theseus and his fiancee Hippolyta; Demetrius and Helena; and Lysander and Hermia marry the same day.
I really liked how Amanda Cullen portrayed the love-struck Hernia. Her acting is pretty awesome – listening to Hermia’s emotional lines gave me chills down my spine. Especially in the scene right after Hermia’s father forbid her to marry Lysander, the way she spoke her lines as the visibly distraught daughter made me want to go on stage and comfort her. This play definitely displayed her acting prowess. Gavin Bains was also superb as the garrulous Nick Bottom. I loved how energetic he was, how accurately he portrayed Bottom. Although he was annoying sometimes, he was funny more often than not. If Shakespeare saw how Gavin played Bottom, I think he would be satisfied. The other actors also deserve recognition for making this play a success – I just thought that these two acted above and beyond in the showing of “A Midsummer Night’s Dream” that I attended. Overall, the play was fantastic. This was my first time experiencing live MHS theater, and I definitely look forward to my next time!
A Role Of Love in a Midsummer Night’s Dream
A midsummer Night’s dream is based on the premise that the course within which romantic love runs is not meant to be smooth. There are meant to be hurdles and challenges but if there is real love then it will prevail in the end. Shakespeare uses examples of how people fall in love sporadically with people that they tend to find attractive at one point conversely once the love fades away, the same people that seem so attractive become completely repellant and once can hardly be able to pick the one thing that made them fall in love in the first place. The play based on the lives of four different Athenians, who struggle to understand the concept of love, at the end conclude that marriage is the complete romantic fulfillment of love and all loves stories should end in such; happiness.
The play starts with Eges, forcing his daughter to get married to a man of his choice. This she refuses because she is not in love with him, but instead has her eyes set on another man. Love in this case plays a major role in determining the person with whom the characters will spend the rest of their lives with. Thesueus and Hippolyta show a mature love that is based on understanding and sacrifice. In this case, love plays role of bringing about stability in their lives. They have a co-dependent pattern that they have established and works properly when they both play their roles accordingly. The demonstrate that love can play the role of allowing peace and tranquility to flourish in the daily lives of the people.
On the other hand there is a contrasting couple that has a lot of arguments and squabbles in their relationship. Oberon and Titania’s love plays the role of bringing them together but at times there is a lot of negative impact on their lives to their relationship. Even though they are faced with these challenges, they still find a way of making their love to stay alive.
The play written in a time when fairy tale weddings including the royal families was a highlight, the love between a Queen and an ordinary man whom she marries is rather odd. The queen is supposed to get married to a person of a royal family as well, a gentleman who will be able to easily take up the role of a King and accord it the necessary seriousness it requires. On contrary, the queen marries a man that is not of her statue and they are believed that they will live happily ever after especially after their wedding. Love in this case plays the role of uniting people from different social classes and statue to become. Love is not defines by class but by what individuals feel. On contrary, love plays the role of making the actors to be irrational and crazy, to run in the bush in search of each other. Love has the power in this case to make turn a sane person mad with passion.
In the 1001 Arabian dream, love is portrayed as a game of vengeance, trickery, heartbreaks and constant learning. This is especially because the King, called Shahryar, finds out that his wife has been unfaithful to him and his brother’s wife has also been unfaithful to her husband. He becomes outraged, bitter and seeks revenge by having her executed. Love plays the role of turning a once clam ruler into a bitter man full of rage for the opposite sex. He assigns his servant with the role of looking for a virgin for him every night and in the morning she would be executed as he did not want to give her the chance to win over his heart then break it like the way his wife had previously done.
After a while, the servant can no longer find anymore virgins, his daughter volunteers herself amidst him being reluctant. On the night of their wedding, she starts telling the King a tale but does not finish it, in the morning he postpones her execution as he is eager to hear the end of the tale. She survives and from then henceforth, she would always start a tale and stop halfway in the middle of the night only for it to be continued the next day. Consequently the king would postpone her execution. In this case, love plays the role of entrapment as the wife tricks the husband everyday into postponing her execution. She ends up telling him the 1001 tales of the Arabian dream. These tales focus mainly on love and heroism, the need to have a partner and companion and mostly cleverness by the characters that in the end triumph amidst challenges.
The King becomes more and more intrigued by the tales and found out that without his knowledge he had completely postponed the execution of his wife and was now in love with her and could not imagine a life without her. Love in this case, plays the role of bringing internal and external peace. The King becomes at peace with his life and his choices as he can now be able to easily trust again. The nation was ruled now by a King who was no longer vengeful and was not after executing the young virgins. Love was used to trick a King into realizing his mistakes and without knowing he corrected his ways and became better.
In both books love plays the significant role of revealing to the actors what they do not already know about their spouses to be. In the Midsummer nights, Shakespeare uses love to uncover people as what they believe to be their perfect partner is not and that love is found in a place where it was not expected. This is the same theme that runs in the 1001 Arabian midnight that the king falls in love with someone when he least expected. Love plays the role of making life mischievous and more interesting.
Additionally, love also plays the role of love being a dream that comes true for the characters. The theme of having and experiencing dreams in the books reveals that love is the fulfillment of a need that we all dream about and once one has acquired it his life is bound change. The characters seek to find that one person that will make their lives worth living and once they do, they do not hesitate to declare their undying love. Love is also equated to marriage as those in love end up getting married and being united for a lifetime.
Understanding the Importance of a Dream in a Midsummer Night’s Dream, By William Shakespeare
Dreams play a central role in the story A Midsummer Nigh t’s Dream by Shakespeare. The title of the play shows that the story is a dream on a midsummer night. This is represented through magic, illusions, and changing realities throughout the story. As many unusual events happen to the characters in the magical forests, many of them assume they are just dreaming.
King Oberon decided to use a magical flower to trick his wife into giving him an Indian boy. This magical flower caused many people to fall in love with the wrong person. Lysander falling in love with Helena and Queen Titania falling in love with Nick Bottom. “My Oberon! what visions have I seen! / Methought I was enamour’d of an ass.” (IV.i.59-60) As soon as Queen Titania woke up after the love potion was reversed she assumed she had dreamt being in love with Nick. King Oberon then told her that it was not a dream and showed her the donkey she had thought she was in love with. Nick Bottom believes he had been dreaming too, because he cannot comprehend the magic that happened around. “I / have had a dream—past the wit of man to say what / dream it was. Man is but an ass if he go about to / expound this drea m. Methought I was—there is no / man can tell what. Methought I was, and methought / I had” (IV.i.190-195) Various characters have to believe that what happened to them was just a dream because they cannot believe that what happened to them really happened.
Dreams usually happen without any explanation or reason. Many events in the play seem like dreams because of the magic involved in them. The non magical land in the story is like being awake and the magical forest is like a dream. Mortals have entered into the fairy world and they see magic and because they are not used to it, they have to come up with their own explanation for it. “May all to Athens back again repair / And think no more of this night’s accidents / But as the fierce vexation of a dream.” (IV.i.50-52) Hermia, Demetrius, Helena, Lysander especially were affected by the magic from the fairies. When Puck made both Demetrius and Lysander to love Helena instead of them both loving Hermia, it made Helena believe all of them were just making fun of her. The love potion even caused Demetrius and Lysander to almost fight each other to win the love of Helena.
Dreams are also used for foreshadowing. At the beginning of the play Hippolyta says: “Four days will quickly steep themselves in night. / Four nights will quickly dream away the time.” (I.i.7-8) This is foreshadowing because she predicts how quickly the events of the play go by. So much happens in so little time it seems like it should be over a longer length of time, instead of just one night. Also Hermia has a dream that her heart was being eaten by a snake while Lysander just wat ched it happen. This foreshadowed what really happened because Lysander had been put under the love potion and did not love Hermia any more. “You are unkind, Demetrius. Be not so. / For you love Hermia. This you know I know. / And here, with all good will, with all my heart, / In Hermia’s love I yield you up my part. / And yours of Helena to me bequeath, / Whom I do love and will do till my death.” (III.ii.164-169)
Dreams play an important role in A Midsummer Night’s Dream. Characters use it to understand what is happening around them since they can not understand the magic used by the fairies. The idea that the whole play is just a dream is used to explain how there is magic and keeps a sense of illusion throughout the story.
The Concepts of Myth, Magic and Madness in the Play
In a fine example of Shakespearean irony, scholars have suggested that A Midsummer Night’s Dream was originally written as entertainment for an aristocratic wedding. The Lord Chamberlain’s Players provided the noble bride and groom, the ultimate symbol of harmony and true love, with a delightful comedy about gender conflict, transformed emotions, myth, and magic. Shakespeare avoids the social conventions of the civilized world by introducing a ‘green world’ ( Introduction, MND, 808) where the fairies rule. It is within this metaphysical world, and its associated suspended disbelief, that he calls on the fancy of myth and magic as a means of exploring the idiosyncrasies behind human behavior. More importantly, it is only through accepting the possibility of Puck’s love juice or the power of Cupid’s arrow that we can understand and forgive the intolerable behavior between Demetrius, Lysander and their scorned lovers.
As each man changes his affections from one woman to the other, he flings brutal verbal insults toward his past love. These irrational and undeserved rebukes build a relationship of ‘engagement and detachment’ with the audience, which is critical to the mechanics of the comedy. Audience engagement is invited with the sharing of Lysander and Hermia’s elopement secrets in Act 1.1; however the gratuitously cruel statements that follow in 2.1, 2.2, and 3.2 force the audience to detach or distance themselves from the painful insults, and in doing so, laughter is generated (” Introduction” to MND, 810 ). The words themselves, despite their disturbing nature, are not of primary importance. It is the tone established between the characters and the resulting sense of injustice that shocks the audience into this powerfully manipulative relationship.
The biting remarks made by Lysander and Demetrius highlight several areas of conflict that drive the comedy. To begin with, it is essential that the audience accept that such wicked words are the direct result of the power of the metaphysical world. The hierarchy of creation is upside-down in this ‘green world’, and the caustic words and irrational actions of the mortals are a direct result of fairy mischief. Social conflict is evident by a loss of decorum which occurs when Lysander and Demetrius, gentlemen in the city of Athens, become unjustifiably ruthless in their treatment of their past lovers. The social courtesy expected between a gentleman and a young maiden is called into conflict by Lysander’s rude and gratuitous name calling when he refers to the innocent Hermia as an Ethiope, a cat, a burr, and a dwarf (3.2). To be deemed positive, male dominance must be in balance with his role as a protector. When Demetrius threatens to “do [her] mischief in the wood” (2.1.237) when the love-sick Helena follows him into the forest, the relationship appears irrevocability damaged. This remark, shared with other thinly veiled threats, forces the audience to explore the gender conflict.
Not only limited to the stage, secondary conflict is created between the players and the audience. When the powerful arrow of Cupid causes Demetrius to fall in love with Hermia and abandon Helena, the tone established by his stinging words ensures audience sympathy is generated. Likewise, the transformation of Lysander when under the influence of Puck’s love juice is dramatic and powerful. His dreadful and prolonged rebuke of Hermia in Act 3.2 equates him with Demetrius in the audience’s mind. Creating a character type, it becomes difficult to tell the two men apart, and the audience is in conflict when searching to define their identities. The blurring of the characters not only emphasizes action over the character, but is an effective tool in reducing blame. This confusion forces the audience to refrain from choosing one character over another, and to look to the bigger picture: unresolved conflict, the trials of romantic love, and the power of the metaphysical world.
This complex and delightful comedy takes a fanciful look at the power of the metaphysical world. Oberon, Puck, and Cupid are ultimately responsible for the dramatic changes in Lysander and Demetrius. The golden tip of Cupid’s arrow and Puck’s powerful love juice need only a moment to send the mortal world into chaos. The intense passions triggered by the fairies’ misadventures can hardly be blamed on the men themselves, and therefore the portrayals of Demetrius and Lysander do not show psychological verisimilitude. As quickly as Puck’s potions can turn the world upside down, his antidote can right it. Confirmation of this is found in Act 4 when Lysander, explaining himself to Theseus, admits confusion, saying “Half sleep, half waking. But as yet, I swear, I cannot truly say how I came here,” ( 4.1.144-145). Likewise, Demetrius explains his change of heart as being “like in sickness” (4.1.170), but now restored “in health” (4.1.171).
The mechanics of a comedy require disorder and happy resolution. The tone set by the men’s cruel and gratuitous remarks created much of the conflict that drove the plot and incited laughter. By the play’s end, the audience is able to forgive the harsh words as harmony is restored and the metaphysical mischief-makers assume responsibility for the unnatural chaos they have created. Although at times uncomfortable and unjust, perhaps the power of this comedy is built by the extreme discord. As Puck reminds us in the Epilogue, harmony is essential to the fulfillment of a comedy.
Greenblatt,Stephen, et al.,eds. The Norton Shakespeare. New York: Norton,1997.
The Interpretation of Puck’s Character
Considered one of William Shakespeare’s greatest plays, A Midsummer Nights Dream reads like a fantastical, imaginative tale; however, its poetic lines contain a message of love, reality, and chance that are not usually present in works of such kind. All characters in the play are playful, careless and thoughtless, and Puck: one of the central characters in the play: is significant to the plot, tone, and meaning of A Midsummer Nights Dream, thus becoming a representative of the above-mentioned themes.
The plot in this one of Shakespeare’s plays is comical and, at times, ironic. As summarized by Puck in the last stanza of the play:
If we shadows have offended
Think but this, and all is mended:
That you have but slumb’red here
While these visions did appear.
And this weak and idle theme
No more yielding but a dream
Gentles do not reprehend: If you pardon, we will mend.
And, as I am an honest Puck
If we have unearned luck
Now to scape the serpent’s tongue
We will make amends ere long;
Else the Puck a liar call:
So, good night unto you all.
Give me your hands, if we be friends,
And Robin shall restorer amends. (Shakespeare 89)
Puck suggests to both the watchers and, consequently, to the readers, that if they did not enjoy the tale, they should pretend it was a dream: a notion so convincing that at times the audience is left bewildered; this effect of his works made Shakespeare seem so cunning, like Puck. The lines above formulate the ending of the play to be ironic and humorous, much in the same way as the rest of the story was told. The general plot, with certain characters implementing stresses on puns more than others, also contributed to the wit in A Midsummer Night’s Dream. Such cunning manner that Shakespeare had developed was often found in the play in ironic forms when one character in the book says something that is a pun on words, or has several meanings, such as when Puck states,”[a]nd, as I am and honest Puck/ Else the Puck a liar call: (Shakespeare 90).” In Shakespeare’s time the Puck was never honest and always lied in order to play his pranks on people. Therefore, the audience was deceived into believing that the story was a dream. Many stanzas were woven into the plot that contained deep critical thoughts behind them that made the scenario of the scenes intricate and deceptive. Puck’s important role contributed to these situations is obvious in the unfolding of his character to seem illusory and fanciful. Puck also tied up the story in parts where the plot was getting serious to make them clever and amusing to watch. The plot of this play contained many different phrases that made the story line intriguing and Puck helped emphasize the comedic side of characters in the tale and of Shakespeare’s writing of the play.
The tone of the entire play is slightly satirical, but overall good-natured toward the characters. Historically, Puck has been part of English folklore for a long time, even before Shakespeare. His other name of Robin Goodfellow meant that “[t]he spirit was not actually good by nature, but was called Goodfellow as a sort of appeasement, meant to deflect the spirit’s pranks towards other people” (Bulfinch). Puck during Shakespeare’s time was a mischievous creature that was known for his evil-like, unserious, playful ways. His other name, Hobgoblin, suggests the true meaning of his nature. In the second half of the play, the characters undergo a change in attitude towards each other, because of the antics Puck administrated. Puck wanders around dispensing a love potion into mortal’s eyes, making them fall in love with the unsuitable member of the opposite sex. Shakespeare, as an author, is playing with the characters and because of Puck, the roles of the characters are switched, making the play more appealing in a comical sense of view. To make the manner of the play pay off with deep meaning despite the comical plot, metaphors were said by many of the characters such as this one, “I go, I go; look how I go/ Swifter than arrow form the Tarter’s bow” (Shakespeare 45). The Tarters were people whom fought with the Mongol hordes, and had bows that contained a special power, to make them faster than a bolt of lightning. The excerpts connotation demonstrates that Puck was meandering around the forest so fast that he causes the characters in the play many harms, like a bow. The ironic, playful tone that the play embodies is accomplished through the adventurous mishaps of Puck.
Many meanings can be deciphered from this play, and can be interpreted in numerous ways; one of them revealing the extent to which human beings are too easily swayed and subjected to non-reality, chance, and love by appearance and emotions. “What fools these mortals be!” (Shakespeare 46) expresses Puck, his one line hinting at several possible interpretations. One reads in the above line Shakespeare’s idea that humans become too readily affected by their feelings. Puck states with exclamatory emphasis that mortals are fools because they cannot control their emotions properly and are never sure on what they feel in their inner self. Chance is too often taken as shown in “A Midsummer Nights Dream” by Puck, when Puck states “[t]his is the women, but not this the man” (Shakespeare 43). Oberon has taken a chance with love when he describes the Athenian man Puck is to distribute the love potion on, and that chance was wrongfully took, for Puck put the potion onto some other man, who was not supposed to be emitted with it. This also shows that there is some mockery to Pucks statement for not do only mortals fool around with love, so do pixies. Reality is often mixed up with, mystical thoughts as well as feelings. Shakespeare must have realized this because he often showed implications in his plays of this type, for example: when Titania expresses her love for a mortal with an asses head on him and she says “Come, sit thee down upon this flow’ry bed, While I thy amiable cheeks do coy, And stick musk roses in thy sleek smooth head, And kiss thy fair large ears, my gentle joy” (Shakespeare 62). This exemplifies the type of ridicule Shakespeare had his characters go through so that he could express a point, thus he had to make other characters such as Puck help contribute to these happenings. Therefore, the deep meaning of the play is much more intricate than the eye can see, and because of Pucks actions these imperative meanings came out to be.
Overall, the play A Midsummer Night’s Dream contains many important features that are represented by Puck. The in-depth analysis of every character depends on the actions and attributes of other characters and Puck helps contribute to deceitful aura of the play. Another key factor of this play were its many inclinations toward a comical relief and Puck’s involvements of making mishaps occur. The mood, implication, and scheme are all carefully weaved together in the play, with Puck being a symbol or a catalyst for nearly every one of them.
The Idea Of Happy Wife Happy Life In A Midsummer Night’s Dream By William Shakespeare
There is a saying that floats around modern society that all of human race is familiar with. This saying “Happy Wife Happy Life” is based around societal norms that portrays; if your female partner is happy (with anything really) the male in the relationship has a great life filled with less nagging. This statement sets up the gender roles we see in everyday life. In marriages, the Wife role normally has the final say and tend to be that hardest to please. On the other hand, there are the husbands who do just what they are told to accomplish and go with the flow with no arguing. Now if life was that simple we would be a well-oiled machine. Even to this day that saying doesn’t always hold true. In the 16th Century gender roles were different and unfortunately, not all relationships/ marriages are the best love story or work out in the best way possible. This can be seen in the play “A Midsummer Night’s Dream, ” by William Shakespeare.
In the Play “A Midsummer Night’s Dream” we are first introduced to Theseus, Duke of Athens and Hippolyta, Queen of the Amazons. Hippolyta is on path to wed the king of Athens, not by choice, but after the defeat of the Amazons. ”Hippolyta, I woo’d thee with my sword/ And won thy love doing thee injuries…” The amazons were ruled by women and Theseus genuinely thinks he won Hippolyta over by taking her by force from her home/kingdom in the Amazons. When thinking about gender roles Hippolyta and Theseus are the perfect example of what a classic male-female role are in the 16th Century societal and current societal relationships. Theseus took over a female dominated sanctuary and took the queen to become his wife, a prisoner, shows men should be portrayed as a dominant force and women serve a less powerful servant role to the male they are married to. This type of forced relationship goes against todays saying of “Happy Wife Happy Life” because it doesn’t matter to Theseus that Hippolyta isn’t happy, and she is not allowed dictate her own life.
The Next two couples we get introduced to are Hermia and Lysander and Demetrius and Helena who get caught up in a love triangle. These couples get complicated and are the main driving force to keep the play moving forward. Hermia and Lysander are in love, but Hermia’s father wants Hermia to marry Demetrius who was once engaged to Helena. Helena still loves Demetrius, but he wants Hermia meanwhile Hermia is interested Lysander. Hermia and Lysander are the most real relationship in the play. They both reciprocate the same feeing’s towards each other however Hermia’s father, Egeus wants to mess up a perfect love story. He believes Lysander “hath bewitch’d the bosom, ” or tricked Hermia into being disobedient towards him as well as “thou hast given her rhymes, ” and has “interchanged love tokens” with Hermia. Because of this Egeus is willing to have his own daughter killed which then forces Lysander and Hermia to run away into the forest to try to live their life. Unfortunately, the couple hits an obstacle that causes confusion of love but eventually find their way back to each other. We can tell Lysanders true love for her by saying ”Love takes the meaning in love’s conference. / I mean, that my heart unto yours is knit/ So that but one heart we can make of it;/ Two bosoms interchained with an oath;/ So then two bosoms and a single troth. ”
This profession of love proves that Lysander wants to do and will do whatever he can to make Hermia happy. Even though the saying “Happy Wife Happy Life” wasn’t prominent in the 16th Century Lysander was abiding by it without actually knowing it existed. With this love story you can also see the gender roles start to change and bring into question the family’s roles in a young women’s life. At first, we see Egeus trying to control Hermia’s life and threatening her with death for disobeying him. He believes he is supreme ruler and sine he is the male in this situation he has the authority to dictate how his daughter lives the rest of her life. Then we see something new, when many girls would obey their fathers especially after being threatened with death, Hermia stands up for herself and challenges the consequences before her. Hermia is trying to take control of her own life and live with a person she loves. Meanwhile, Lysander is by her side supporting her every step of the way and not controlling her every move. I believe this is the first couple of steps to women gaining rights to themselves.
In Shakespearian plays I believe that everyone will interpret the meaning in their own ways depending on what they have been through in life as well as based off of their personal morals and belief systems. The same thing relates to a Marriage Ceremonies. At the end of the story when all is restored Shakespeare leaves out the marriage ceremonies. For what reason? Well I think it’s up for interpretation for me marriage means something different for everyone. Some it’s the gathering of friends and family or being within a church if your religious, and something just as simple as a courthouse marriage. It doesn’t matter which one you do as long as it has a strong bond in your heart for the other person. This is what I think Shakespeare was trying to convey the bond you share with your loved one and that bond is different for everyone.
In conclusion, when you compare the relationship of Theseus and Hippolyta to Hermia and Lysander you have two different relationships that got started on two different moral and belief systems. Hippolyta was forced into a marriage by a man that took her from her home land after he destroyed it. Hermia by choice wanted to spend the rest of her life with Lysander but had her dad controlling her life which caused an issue. They both had a heavy male presence who thought they could always control the situation. If you take the saying “Happy Wife Happy Life’ and apply it to the two couples within William Shakespeare’s, “A Midsummer Night’s Dream” which one is going to have a great life and a great marriage? Not everything will work out perfectly, but Lysander and Hermia will most likely have a prosperous life filled with joy, laughter, and equal respect. While, Hippolyta and Theseus may have a long marriage they may not have a happy overall life together.
The Two Connecting Worlds of A Midsummer Night’s Dream
In Shakespeare’s A Midsummer Night’s Dream, it is during Act IV that the four “lovers” awaken along the boundary of the woods in which they spent the prior evening and attempt to explain and understand the previous night’s happenings. This particular moment in the play exemplifies a transcendental moment, where we as the audience observe the youths trying to make sense of their experiences despite their nonsensical nature. It is in this process that the four characters make comment that lead us to consider further why Shakespeare has juxtaposed the two worlds, what their significance is in relation to each other, why they appear so drastically “apart” (yet physically border each other), and why he has chosen to merge them in the way that he has: by thrusting the young men and women of Athens into chaos as a result of otherworldly fairy magic.
Because this play works in such a dividing way, it is only sensible that to capture the lovers’ true, natural reactions they must physically straddle both worlds. They do so mentally as well, as they awaken to what they perceive as reality yet remain perplexed by the events that have occurred in the recent hours in the night world. For example, Demetrius had been awake and raging for blood over his lust but but awakes transformed – claiming to have found reason, but not knowing how. He says, “My good lord, I know not by what power— / But by some power it is—my love to Hermia, / Melted as the snow, seems to me now / As the remembrance of an idle gaud” (IV.i.167-170). Demetrius’s attempt to explain himself clearly falls short by way of Athenian reason, yet he speaks perfectly rationally as far as we, the audience, know. He does not know the power that has changed him, and the explanation that fairies did it would not be useful to him anyway because it lacks logical sense.
We are also met with a number of comments that imply a half-awake, half-sleeping (or half-dreaming) consciousness. Hermia says, “Methinks I see thing with parted eye, / When everything seems double” (IV.i.191-192). Helena’s response is, “And I have found Demetrius like a jewel, / Mine own, and not mine own” (IV.i.193-194). Demetrius then concludes this with “Are you sure that we are awake? It seems to me / That yet we sleep, we dream” (195-196). Earlier, Lysander uses the phrase “Half sleep, half waking” (IV.i.150). In these statements, the lovers share an experience of uncertainty and double consciousness. They simultaneously understand, in some capacity, that they have just encountered some strange sequence of events, yet also that they are awake in the “real world” which does not allow for any of those events to occur. Thus they descend into rationalization—that these events were merely a dream—and return to the castle. Here, the lovers do not exercise the wisdom we saw Demetrius channel when he admitted ignorance as to why he felt as he did toward Helena. The only character that does this regarding the night world is Bottom, later on. The “split” they encounter directly parallels the split between the two worlds and the inability to bridge them, yet in this moment in the play they are as close as they can ever be to doing so as humans.
The shared nature of this experience is further notable. The characters in this brief part of the scene all remark that they feel the same way about what has happened, yet fail to collaborate enough to reach the truth. It will be mentioned again, but perhaps it is so that no amount of discussion or collaboration, as Demetrius will later suggest as they return to the castle, can bring the lovers to truly understand what has happened. As Demetrius remarks, “These things seem small and undistinguishable, / Like far-off mountains turned into clouds” (IV.i.190-191). Of course one cannot touch clouds, so these distant mirages will remain just that even in their unified attempt to discover the truth, just as in the greater view of the play, it may not be possible for the lovers to truly grasp the truth about other ideas (love, for example) no matter how hard they struggle.
As they depart, Demetrius suggests that “by the way let us recount our dreams” (IV.i.202) as though the lovers plan to carry with them the events of the night and continue to investigate them, however they have been completely unable to do so since they exited the woods. It is this moment that can transition us to understanding this scene in the larger context of the play. The characters cannot apply the “rules” of one world to the other. Athenian law is invalid in the wood and its visitors lay in the hands of the fairies. The effects of the fairy magic cease by day, forcing a return to normalcy. It is impossible for the lovers to ever come to terms with what has actually happened because now they fully reside in the Athenian world, having lost any attempt at grasping the tangible events of the night the moment they departed from the wood’s edge. Later the lovers have discarded the events as dreams completely, and only Hippolyta lends any true meaning to the dreams. As mentioned earlier, she too demonstrates wisdom and understanding by saying that their story “grows to something of great constancy” (V.i.27), as though it may not be purely coincidence that all of the lovers have shared identical dreams on the same night.
The play also speaks of wisdom and logic, which, as explained earlier, the lovers exercise only on rare occasions. The “love” the lovers speak of is often not so much love, but rather lust or infatuation. It is not until they have been processed through the machine that is the forest and its trials can they begin to understand love. Of course, Shakespeare understands that in real life one will not actually experience the forest, yet it exists as a placeholder for the flurries of emotion, lust, and romance that will undoubtedly contend with in their youth as they too try to reach wisdom and the true meaning of love. The characters in A Midsummer Night’s Dream that enter the forest must cope with the whirlwind of emotions in a single evening, so this amplifies our understanding of and experience with these themes. Yet, when the lovers finally awaken, it is worth questioning whether they have actually learned anything. They do return to the castle, they are married, yet the dreams are dismissed and given only a passing thought by Hippolyta.
This moment in Act IV is unique in the play. It is the only moment where the lovers are capable of comprehending both worlds at the same time. It is also the only moment where the lovers exercise wisdom and demonstrate that they may begin to understand the “love” that they felt so strongly about in Act I. The entirety of the experience and the “double vision” that accompanies it is a direct parallel to Shakespeare’s establishment of the two worlds and the stark contrast between them. Throughout the play we can relate scenes back to this one – where the lovers exist on two planes at once, then leave one forever.
The Independence of Helena’s Character
In William Shakespeare’s Midsummer Night’s Dream, Hermia seems to be the strong woman, while Helena is seen as weak and easily dominated. In Gohlke’s article, for example, she describes the “exaggerated submission of Helena to Demetrius” (151), thereby voicing an opinion that is common throughout literary criticism. My concern, however, is with the opposite side of the coin; Helena is actually a far stronger woman than she seems upon initial observation.
Our first introduction to Helena, the pale, tall, and slender maiden, is quite in keeping with “the traditional emblem of forlorn maiden love” (Charlton 115) as she laments over Demetrius, her lost love. We quickly discover that Demetrius has begun to fancy himself in love with Hermia, Helena’s best friend, a situation which brings much woe unto Helena’s heart, as is evident when she begs of Hermia, “O, teach me how you look; and with what art/ You sway the motion of Demetrius’ heart” (155, Act I, Scene I). The extremely desperate lover is played very convincingly here, but Helena’s character comes into question before the scene is over. As Loeff puts it, “she [Helena] does show some measure of initiative when she betrays her best friend so that she can gain her own ends” (72). In her marvelous and character-revealing monologue at the conclusion of Scene I, Helena resolves that
I will go tell him of fair Hermia’s flight;
Then to the wood will he to-morrow night
Pursue her; and for this intelligence
If I have thanks, it is a dear expense:
But herein mean I to enrich my pain,
To have his sight thither and back again (155, Act I, Scene I).
In these lines, we clearly see that Helena is quite capable of being her own woman, making her own decisions, and taking control of her own life. Although these actions are taken for the sake of romantic happiness, they are not at all in keeping with the pitiful little love-forsaken women whom we might have previously imagined Helena to be. This is a very bold action for the woman who was just previously whining in concern to “[h]ow happy some o’er other some can be!” (155, Act I, Scene I). In risking any future trusting relationship with the woman into whose confidence she has been taken, Helena shows that she is willing to take the chance of living in a state of complete and utter friendlessness for the chance at recovering her “true love.”
A much later example of this same boldness comes in her confrontation with Hermia while the four lovers are wandering through the woods, while, “with both men claiming to love her she [Helena] becomes suspicious and suspects that they have contrived a joke at her expense” (Quennell 121). Although she fails to comprehend any of the mysterious causes for these sudden infatuations, Helena does take another huge step in becoming her own, independent person when she essentially defies all three of her companions (Hermia, Demetrius, and Lysander) and runs off on her own, uttering this final curse to Hermia:
I will not trust you, I;
Nor longer stay in your curst company.
Your hands than mine are quicker for a fray;
My legs are longer, though, to run away (165, Act III, Scene II).
As she literally runs away from her friends and into the unknown by herself, she figuratively makes her departure from the dependent life that she has been leading under the shelter of her friends and enters the world of independent life. Leoff sums up this scene quite nicely when she states that “[t]his abandonment of her initial role is a step forward toward an individual personality” (72).
A final example of Helena’s independent nature is imbedded in the wariness with which she finally accepts the love of Demetrius. As is traditional of Shakespeare’s comedies, A Midsummer Night’s Dream concludes with a myriad of happy marriages, but it take Helena some time to believe that Demetrius’s love for her is true. As he and Lysander fight for her favor, she insists upon believing that each are joking with her and that neither one means what he says. Before she departs, she exclaims, “To Athens will I bear my folly back,/And follow you no farther” (165, Act III, Scene II). Her experience with love has at least taught her that she must be more careful before setting her affections on any one thing or person. So, although by Act IV, Scene I, she is willing to accept the love that Demetrius offers her, she is now experienced enough “to demand effective guarantees before accepting it” (Charlton 116), finally describing their relationship by stating that she has “found Demetrius like a jewel” (168, Act IV, Scene I).
It is very simple to understand Helena as a weak and dependent character who sits around waiting for her beloved to love her back, but it is clear, upon an analytical reading of the play, that she is, in fact, the stronger woman of the two main characters.
Charlton, H. B. Shakespearean Comedy. London: Methuen, 1961.
Gohlke, Madelon. “‘I wooed thee with my sword’: Shakespeare’s Tragic Paradigms.” Eds. Carolyn Ruth Swift Lenz, Gayle Greene, and Carol Thomas Neely. Chicago: U of Illinois P, 1980. 150-70.
Leoff, Eve. William Shakespeare’s “A Midsummer Night’s Dream”. New York: Simon and Schuster, 1964.
Quennell, Peter and Hamish Johnson. Who’s Who in Shakespeare. New York: William Morrow, 1973.
Shakespeare, William. “A Midsummer Night’s Dream.” William Shakespeare: The Complete Works. New York: Random House, 1975.
Charlton, H. B. Shakespearean Comedy. London: Methuen, 1961.
Godfrey, Howard. “Some puns on musical terms in ‘A Midsummer Night’s Dream.’” Notes and Queries 40.2 (1993): 179-80.
Gohlke, Madelon. “‘I wooed thee with my sword’: Shakespeare’s Tragic Paradigms.” Eds. Carolyn Ruth Swift Lenz, Gayle Greene, and Carol Thomas Neely. Chicago: U of Illinois P, 1980. 150-70.
Leoff, Eve. William Shakespeare’s “A Midsummer Night’s Dream”. New York: Simon and Schuster, 1964.
Quennell, Peter and Hamish Johnson. Who’s Who in Shakespeare. New York: William Morrow, 1973.
Watkins, Ronald and Jeremy Lemmon. In Shakespeare’s Playhouse: “A Midsummer Night’s Dream”. Totowa, New Jersey: Rowman and Littlefield, 1974.
The Misogynic Perspective in Midsummer Night’s Dream
As members of a patriarchal society, the women in A Midsummer Night’s Dream are obligated to be subservient to the men. Power is only extended to women in the fictional world of Fairyland. This exemplifies the misogyny of the time, where women had no significant societal role in the real world. However, once in the Fairyland, the women are able to make their own choices and demonstrate their true power. Although the males in A Midsummer Night’s Dream are oppressively misogynistic in the “real world,” the supposedly submissive females prove to be the most powerful once they are given the chance to be so in the Fairyland.
Egeus, the father of Hermia, is the most misogynistic male in A Midsummer Night’s Dream. He dehumanizes his daughter Hermia by objectifying her and stripping her of her human rights and dignity. As her only parent, Egeus takes responsibility of Hermia and makes all of her choices for her, regardless of her consent: “As she is mine, I may dispose of her” (Shakespeare 5). Egeus’ constant possession over Hermia proves he only sees her as his property, not as a human being. By objectifying his own daughter, he has no qualms with forcing his decisions on her. The most prominent decision Egeus forces upon Hermia is his choice of who she will marry: “She is mine and all my right of her I do estate unto Demetrius” (Shakespeare 6). Not only does Egeus wrongfully give ownership of Hermia to Demetrius, he does not take into account Hermia’s opinion on this matter. Hermia, who is not interested at all in Demetrius, is in love with Lysander.
In this society, marriage is political tool used to elevate the social status. Because Lysander is below Hermia’s social class, Egeus refuses to consider him as an eligible choice: “Oh hell to choose love from another’s eyes” (Shakespeare 8). Hermia is torn between being the obedient daughter she has been raised to be, and longing to marry the man she is in love with.“I would my father looked but with my eyes” (Shakespeare 5). In saying this, Hermia wishes her father would look through her perspective before making decisions for her. Although Egeus insists on choosing her future husband, Hermia desperately tries to convince him otherwise. “Hermia [… is] thwarted in [her] choice in defiance of the men socially positioned to deny the matches,” (Buccola para 8). Because A Midsummer Night’s Dream is set in a society based on male supremacy, it is seen as unlawful for Hermia to defy her father’s wishes. While Egeus demonstrates the most common form of misogyny, male supremacy, other characters demonstrate different variations of prejudice of women.
Although Demetrius may act in a loving way towards Hermia, he is still openly demeaning and cruel to other women in the play. He constantly degrades Helena, Hermia’s friend, refusing to even treat her as a human being. Helena pleads, “What worser place can I beg in your love And yet a place of high respect with me Than to be usèd as you use your dog?” to which Demetrius responds, “Tempt not too much the hatred of my spirit For I am sick when I do look on thee,” (Shakespeare 8). His treatment of Helena reflects on his view of women: he does not see them as equals, let alone human beings. Regardless of Helena’s feelings, Demetrius is relentless in hurting her.
Demetrius displays sexist behavior towards Hermia by trying to force himself upon her. He is in “love” with Hermia, based off of her look and social class, not her character. In A Midsummer Night’s Dream, when Demetrius is describing Hermia, he uses words such as “sweet” and “fair”.This demonstrates his lust, not love, for her. His motive of marrying her to gain power is evident in his dire attempts to sway Hermia: “Relent, sweet Hermia And, Lysander, yield Thy crazèd title to my certain right,” (Shakespeare 4). He is desperately trying to get Hermia to give into him. Frustrated with the fact that Hermia is being anything other than obedient and agreeable with him, Demetrius exemplifies himself as a result of the patriarchal society he is a part of.
Another example of this patriarchal society is Oberon, the king of the fairies; he does not see his wife, Titania as his equal. As soon as the couple appears onstage during the play, they immediately begin to argue. “Ill met by moonlight, proud Titania,” (Shakespeare 19). He greets her with hostility and contempt as she enters. Oberon is jealous of the small Indian boy Titania has been caring for and demands that she give him up. “For Oberon is passing fell and wrath Because that she, as her attendant hath A lovely boy stolen from an Indian king. She never had so sweet a changeling. And […] Oberon [is jealous],” (Shakespeare 18). Oberon sees Titania as his property and does not think she should be caring for anyone other than himself. He becomes jealous when she cares for someone other than himself.
In A Midsummer Night’s Dream, Oberon, like Egeus, treats Titania as his own property. When Titania tries to deny Oberon, he forces himself upon her. She argues, “I have forsworn [your] bed and company.” To which Oberon replies, “Tarry, rash wanton; am I not thy lord?” Titania, seeing no means of disentangling herself from this dispute, eventually gave in: “Then I must be thy lady,” (Shakespeare 19).
Although Oberon is a fairy, like Puck, he acts misogynistically towards Titania. Oberon’s egocentric attitude may be related to his title as king within the fairy community. Shakespeare’s connection between misogyny and people in political power connects a hatred of women to a fear of woman whose intellect or political prowess equals or exceeds that of men. Oberon feels threatened and his mistreatment of Titania is a byproduct of his own desire to maintain leadership in the Fairyland:“Shakespeare portrays complex layers of power dynamics, as the play depicts a back-and-forth oscillation of authority and rebellion between the two worlds of Athens and fairy land. A better acknowledgment of the folkloric views concerning the fairy queen’s authority should reorient the view of power relations in the play and offer a different model of the play’s engagement with gender and sexuality,” (Wells para 6).The degradation of Titania by Oberon reveals an attempt to stifle Titania’s leadership and allows Oberon to view her as less of a threat. Puck, merely a servant, holds no exceptional position within the royal court, giving him no reason to fear or hate women for their potential to surpass him. Oberon acts the most misogynistically in the Fairyland because he is in the greatest position of power and, therefore, feels the most threatened by opposition.
When Puck inhabits the Fairyland his actions and character reflect the ideals of the fictional world in contrast to the sexism and bigotry which plagued the “real world” in the 16th century. Puck’s character in A Midsummer Night’s Dream is a foil to Oberon’s. While Puck, the jester, is childish, cheerful, and mischievous, King Oberon is his opposite: serious, solemn, and vengeful. Of the two, Puck symbolizes the fairies more accurately:“Shakespeare rendered the fairies of A Midsummer Night’s Dream perhaps more good-natured than the devil’s kin, but still something less than kind. David P. Young, for example, asserts of the fairies that “Their benevolent presence in this play serves to emphasize the comic context only if they are recognized as potentially dangerous” (Buccola para 11).Puck has these characteristics depicted by Buccola and Young; although he is not cruel like Oberon, he is not completely good, as he plays tricks on others. Puck’s interaction with the women shows that unlike Egeus, Demetrius, and Oberon, all men of power, he does not act in a misogynistic nature.
A phenomenon unique in Fairyland is the capability of women to stand up against empowered men. Titania, the wife of Oberon, frequently asserts herself over Oberon:“She is icily haughty and insists on having her way, although, since she and Oberon are elemental forces of nature, their dispute is causing bad weather, as she vividly describes in 2.1.88–117. During Titania’s enchantment she is a vapid lover, and afterward, she merely serves a decorative role. Her chief qualities are regal pride and grand diction,” (Hudson Shakespeare Company para 19).Because Titania is the queen of the Fairyland, she is able to resist Oberon and his overbearing misogyny. Buccola characterizes Titania as: “Central among the ‘actual’ fairy characters in the play is the fairy queen. Popular belief almost universally construed fairyland to be under the sway of a female monarch, not always paired with a male consort as is Shakespeare’s Titania,” (para 9). Because Titania has power, she is able to lead without the need of a male presence.
Through her perseverance and the eventual overcome of her battle between her father’s tight grip on her and her longing to have her own life, Hermia proves herself to be one of the most powerful characters. Because this play is set in a patriarchal society, Hermia is obligated to be subservient to the males in her life. However, Hermia finds fault with this system and makes it her mission to defy it: “He no more shall see my face; Lysander and myself will fly this place,” (Shakespeare 16). Because her father is forcing her into marrying a man she is not in love with, she defies her father and marries who she truly loves. Not only does Hermia defy her father, she also denies Demetrius, something that is unheard of in this time. Hermia, after freeing herself from her father’s tightly wound grip of her life choices, is finally able to make decisions on her own. After she runs away to the Fairyland with Lysander, she is able to live freely. The Fairyland, unlike the “real world” allows her to make her own choices. With this newly awarded power, Hermia marries Lysander. Hermia, after freeing herself from her father’s tightly wound grip of her life choices, is finally able to make decisions on her own. After she runs away to the Fairyland with Lysander, she is able to live freely. The Fairyland, unlike the “real world” allows her to make her own choices. With this newly awarded power, Hermia marries Lysander.
In A Midsummer Night’s Dream, the males use their naturally given power to reign over the women. This is because of the patriarchal society A Midsummer Night’s Dream is set in. Yet, once they arrive into the Fairyland, the newly empowered women use this power to stand up against and defy the males. Such an association of powerful women with fantasy highlights the absurdity and futility of the notion.