Similarities in Frankenstein and Monster
Frankenstein is regarded one of the best Gothic novels because it beautifully and artistically blends the natural philosophy, scientific spirit of 19th century, Mary Shelley’s own literary influences and her individual vision and literary craft. A close analysis of her (Mary Shelley’s) subjective approach and critical evaluation of the text of novel reinforces the truth that Percy Shelley’s proclaimed of his wife’s writing. He says: (Frankenstein is) one of the most original and complete productions of the day.
We debate with ourselves in wonder, as we read it, what could have been the Series of thoughts what could have been the peculiar experiences that Awakened them which conduced, in the author’s mind, to the astonishing Combinations of motives and incidents and the startling catastrophe, which Compose this tale (Shelley 4). Victor Frankenstein and his monster are considered conflation of each other. As the novel progresses, Frankenstein and his monster vie for the role of protagonist. With the progress of the story, the monster he created manifests itself as an identification of the traits and qualities of his creator, Victor Frankenstein.
They are not similar physically and socially but their personality traits, thought patterns; their intents toward humanity and ambitiousness make them analogous. Levine (1973) illustrates that the monster and Frankenstein are the sides of a same coin. He depicts that “Frankenstein creates the monster and that, as they pursue their separate lives, they increasingly resemble and depend upon each other so that by the end Frankenstein pursues his own monster, their positions reversed, and the monster plants clues to keep Frankenstein in pursuit.
As Frankenstein’s creation, the monster can be taken as an expression of an aspect of Frankenstein’s self: the monster is a sort of New Critical art object, leading an apparently independent organic life of its own and yet irremediably and subtly tied to its creator, re- enacting in mildly disguised ways, his creator’s feelings and experiences. (Levine. 1973) First of all, the benevolence and munificence is a substantial feature of Frankenstein and the development of the story depicts that monster also possesses such personality traits of kindness and humanity.
His friends admire Frankenstein, the ship captain, who rescues him from the ice floe and even the monster as testify that Frankenstein is a benevolent person full with the “milk of human kindness”. Sea captain Walton refers him as fallen angel who is still graceful in his devastation and says, “What a glorious creature must he have been in the days of his prosperity,” again writes Walton, “when he is thus noble and godlike in ruin! ”(Shelley. p. 210).
He greatness lies in the fact that he is revered by his worst enemy who describes him as, “Oh, Frankenstein! Generous and self-devoted being! what does it avail that I now ask thee to pardon me? ” (Shelley. p. 219). His evils and malevolencies do not mar his good characteristics and tendencies. Same is the case with monster that although he is often understood as a savage devoid of any human tendency but in reality, he is as benevolent and kind as his creator, Victor Frankenstein.
George Levine (1973) says in this regards, “There is no evidence in the early stages of anything essentially evil in the monster, and on the strength of his own narrative six chapters later, it is clear that the monster, like Frankenstein himself, was full of benevolence and affection. His only crime is his ugliness, and this is entirely the work of Frankenstein who has been careless in his haste of creation. The monster is evil not because of what he intrinsically is, but because of the consequences of Frankenstein’s obsession with creating him. (Levine.
1973) So evil manifested by monster in the later parts of the novels is not innate or inculcated in the very spirit of his personality but it was materialization revenge and a reaction of the pathos and miseries he was afflicted with by humans, for example his unidentified acts of kindheartedness to the cottage-dwellers and saving the life of a child are reimbursed with unsubstantiated abhorrence. But yet gain his intentions to ward human were nobler and full of benevolence. His atrocities toward human are the retorts to the world he inhabits, as opposed to something innate.
Monster explains the cause and real nature of his anger and atrocities against human, saying, “There was none among the myriads of men that existed who would pity or assist me; and should I feel kindness towards my enemies? No: from that moment I declared everlasting war against the species, and, more than all, against him who had formed me and sent me forth to this insupportable misery. ” (p. 77) Monster himself suffers from this duality of nature and had self-devoted cravings together with love and care for human beings. His love for Elizabeth and murder for the purpose to get him is reflection of this ambivalent personality.
Monster ambitiousness is similar to Frankenstein. It makes him to learn and devise new ways of expressing himself. The major dilemma of monster is not devotion like Frankenstein but it is self-identification. He educates himself by reading such phrases of Paradise Lost. “Who was I? What was I? Whence did I come? ” (p. 125), that generates in him an urge to locate his identity and that becomes the ultimate cause of his tragedy. Another similarity between Frankenstein and monster is their love and adoration for knowledge. But both consider knowledge a dangerous bliss.
Very early in the novel, Frankenstein elaborates this; “Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow. “(p. 28) Like Victor, the monster also looks upon knowledge as something highly dangerous. After becoming conscious that he is disgustingly unrelated to human beings, he laments, “Of what a strange nature is knowledge! It clings to the mind, when it has once seized on it, like a lichen on the rock.
” (p. 96) Another important parallel between these characters is their strong associations with nature. Each time they are down trodden and are despondent, they only locate consolation and comfort in the lap of nature. By their own accounts, both Frankenstein and the monster start with munificent intentions and turn out to be murderers. The monster may appear more considerate because he is by nature an outsider, whereas Frankenstein intentionally eliminates himself from society. However, in the end, both cease to live with ‘troubled hearts in a troubled society.
” Regardless of their considerably different looks, physical manifestation and lives, Victor and the monster have many similarities in the psychological, emotional and habitual domains. Independence remains a hallmark of both characters. Although monsters is a creation of Victor but he does not remain subordinate to his creator. Shelley has characterized him in a way that he possesses the same independence of thought and action as possessed by Victor. “Shelley’s particular history shows irrefutably that children, even pregnancies, do not remain under the control of those who conceive them.
” (Homans, p. 155) Both Monster and Victor are a replica of the circumstances. There was nothing wrong inherently in them. It is the society and the socio-cultural compulsion that force them to behave in a certain manner. “Although some of the Romantics ascribe innate goodness to natural man, Mary follows her father in stressing the formative influence of “circumstances and events. “” (Ozolins) The narrative structure of the play further manifests certain similarities of speech and narration of both Victor and monster in the domains of style and syntax.
Both of them are poignant and perceptive narrative style and both of them articulate in graceful and quixotic manner. Both are keen observers and take into account the minute details of every situation they are exposed to. The relationship between monster and Frankenstein is full of vicissitudes. At the start, it is Victor Frankenstein who instructs the monster on almost every aspect of his life and shapes his views about human social life. But he (Victor) develops the relations in a way that monster feels a sense of rejection. This feeling is aggravated by the absence of a companion monster.
So relation does not develop smoothly and a feeling of detestation is generated in monster for his creator. With the passage of time, the relationship between Monster and Victor transform from a harsh one to that of an intimate one where one feels the pathos and miseries of the other. Monster, during his reverence of his creator, points out his self-devotion. This self-devotion together with his benevolent aspiration to “banish disease from the human frame and render man invulnerable to any but a violent death” (p. 40) creates a dual nature in him.
Although his intents are virtuous but his ambitions capacitates him to go to any extent to get his objective accomplished. However, despite, Frankenstein ensnare himself in a despicable hunt that causes him to devastate his own good being and make his “fellow-creatures as if . . . guilty of a crime” (p. 55). Levine reinforces these ideas in these words that “His vices are the defects of his virtues: it was the desire both for glory and to aid mankind that led him to create the monster. ” (Levine, 1973) The monster displays a parallel duality of nature exciting sympathy as well as dismay toward him.
He claims our kindness to the degree that we identify ourselves in his existential seclusion. He explains this to Frankenstein, “Believe me, Frankenstein, I was benevolent; my soul glowed with love and humanity; but am I not alone, miserably alone? ” (p. 10) This further shows development of relationship between the monster and Frankenstein. Monster only regards him the suitable person to disclose his innermost sentiments and thoughts. He wants an understanding and acceptance from Frankenstein. Monster says in this regard; “You, my creator, abhor me; what hope can I gather from your fellow creatures, who owe me nothing?.
” (p. 54)The relationship that was based on regret on the part of Frankenstein and hatred on the monster at the early stages, now turned into that of intimacy and mutual understanding. Above mentioned arguments and evidence clearly manifest that monster and Frankenstein were conflation of each other. These similarities mentioned above were not unconscious and do not emerge unwontedly during the course of events in the novel but Shelley has characterized them so. Brennan observes some autobiographical elements in this type of characterization.
He says in this regard that “like Victor Frankenstein and his Monster, Mary Shelley felt the agony and grief of lacking a nurturing mother. ” (p. 41) There are and can be various other causes for these similarities but whatever the cause may be, it is manifested that Victor and monster has a lot of commonalties in the psychological, habitual and emotional domains. The change in the relationship of these two characters is obvious as the plot moves on and this change is caused by various factors including the primary trigger of socio-psychological conditions of these characters.
Their relationship remains a drive on roller coaster throughout the novel but culminates with an in-depth understanding of each other at the emotional and psychological level.
Botting, Fred ed. New Casebooks – Frankenstein Mary Shelley. New York: St. Martin’s Press, 1995. Brennan, Matthew C. , “The Landscape of Grief in Mary Shelley’s Frankenstein,” Studies in the Humanities 15:1 (June, 1989), 33-44. Homans, Margaret, “Bearing Demons: Frankenstein’s Circumvention of the Maternal,” in Fred Botting, ed., Frankenstein: New Casebooks.
New York: St. Martin’s Press, 1995. pp. 140-165. Levine, George. Frankenstein and the Tradition of Realism. NOVEL: A Forum on Fiction, 7. 1 (Autumn, 1973): 14-30. Website: http://links. jstor. org/sici? sici=0029-5132(197323)7%3A1%3C14%3A%22ATTOR%3E2. 0. CO%3B2-3 Levine, George & Knoepflmacher, U. C. (ed.) The Endurance of “Frankenstein”: Essays on Mary Shelley’s Novel. Berkeley & Los Angeles: University of California Press, 1979. Lyles, W. H. Mary Shelley: An Annotated Bibliography.
New York: Garland Publishing, Inc. 1975. Ozolins, Aija. “Dreams and Doctrines: Dual Strands in Frankenstein. ” July 1975. DePauw University Science Fiction Studies Website. <<http://www. depauw. edu/sfs/backissues/6/ozolins6art. htm>> Shelley, Mary Wollstonecraft. Mary Wollstonecraft Shelley’s Frankenstein, or, The Modern Prometheus. A Longman cultural ed. New York: Longman, 2003. Shelley, P. B. Review: ON FRANKENSTEIN; OR, THE MODERN PROMETHEUS. http://www. english. upenn. edu/Projects/knarf/PShelley/frankrev. html
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